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June 28, 2009

Whither Indian Muslims – Third and Last Part

Section: WRITINGS | 144 reads

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If You Are Not Nice to People, You Lack of Character

  • If you always have an angry face and always speak rudely and harshly to people, you lack character.
  • If you do not sport a ready and spontaneous smile, you lack character.
  • If you are too caught up all the time in the minutiae – small details – of Fiqh and Masaa-il while ignoring the larger and more significant elements of the Deen, you lack character.
  • If you are quick to anger and slow to forgive, you lack character.
  • If you treat people badly, you lack character.
  • If you discriminate against people, regardless of why you do it, whether you do it in the name of race, religion, caste or something else, you lack character.
  • The list, as they say, goes on and on and on.

Jealousy and Hate Means Lack of Character

  • If you harbor in your heart or show through your speech or behavior jealousy or anger or hate or malice toward others for any special gifts or blessings God Almighty may have conferred upon them, you lack character.
  • If you will not feel happy at the achievement of your fellow-Muslims, friends and neighbors, you lack character.
  • If you will not offer a helping hand to others in the fulfillment of their legitimate goals, aspirations and dreams, you lack character.

Abuse of Power or Authority Is Lack of Character

  • When you fail to speak out against social ills such as the shameful and notorious Dowry System that plagues India’s marriages, including all too, too many Muslim marriages, you lack character.
  • When you will not speak the Haqq – the right thing and the truth – even when it is safe for you to do so, you lack character.
  • When you suppress Haqq – the right thing and the truth – you lack character.
  • When you commit Zulm – oppression of one kind or another – against those weaker than you in any form or fashion, you lack character.
  • When you misuse public funds, you lack character.
  • When you do nothing to educate and uplift the community, you lack character.
  • When you abuse power or authority, you lack character.
  • When you abuse your children, spouses, parents or family, you lack character.
  • When you do not vote in elections without a reason, you lack character.
  • When you sell your vote for personal gain, you lack character.
  • When you cannot get up for Fajr, and there is nothing physically wrong with you, you lack character.

Not Paying Zakat Shows Lack of Character

  • When you will not pray Faraz Namaz, you lack character.
  • When you will not fast during Ramadan, and you have no physical excuse or disability, you lack character.
  • When you will not pay Zakat even when you owe it, you lack character.
  • When you will treat people with contempt, you lack character.
  • When you will not work hard on your business or farm or trade, you lack character.
  • When you will not work hard on your studies, whether it is a math or science or Arabic class, you lack character.
  • When you will not work to get the best grades you can get in your class, you lack character.
  • When you make decisions of right and wrong, based not on principle but on who is or is not part of your group, nation, tribe, race or gender, you lack character.
  • The list, as they say, is endless. And it goes on and on and on. You must add to this list other items as you go along. But make sure you are talking about real and concrete things and not about abstract things which nobody understands clearly.

But What Is It Really: Character or Iman?

I am calling them examples of lack of character. But at the same time, are all of these examples of lack of Iman as well? Sure they are. For, Iman is at the root of everything in life. But Muslims have turned the expression Iman into a cliché. And they often use it as a way of escaping the challenges of everyday life. They invoke it to escape reality.

What Muslims need to learn to do, therefore, is to turn the expression Iman into a more real and meaningful reality in their life. They need to break Iman down into all kinds of real-life components and implications and concentrate on dealing with each one of them in a practical way.

That means Muslims – and others – need to understand their Iman, or faith if you will, as an effective practical means to get rid of the whole host of social, moral and character ills and problems I have listed above.

Therefore, if it makes you feel better – and somehow feel superior to some others – to call them flaws in your Iman or ‘Aqeedah, rather than examples of your lack of character, by all means call them that. But regardless of what you call them, rest assured that these things and Allah’s Deen do not go hand in hand.

These are all loser ways. And Allah’s Deen has nothing to do with losers – regardless of what they call themselves.

Practical Implications of Iman

Allah’s Rasul, Sallallahu Alaihi wa Sallam, says (I am paraphrasing the Hadith) that Iman has deep roots in the heart but it is confirmed by externally visible and verifiable action: Maa saddaqahul ‘amal.

That means it is another way of saying, “If we had Iman, we will not have these problems – or we will not be acting that way.”

Or to break it down further, every one of us must clearly understand and see and say to himself and herself things like:

“If I had Iman, I would not lie.”

“If I had Iman, I would not cheat.”

“If I had Iman, I would not be late to meetings and appointments.”

“If I had Iman, I would not make false promises or break my word.”

“If I had Iman, I would not be wasting my time.”

“If I had Iman, I would not be jealous of the achievement of others.”

“If I had Iman, I would be nice to everyone.”

“If I had Iman, I would learn a new skill today.”

“If I had Iman, I would do my level best to educate myself.”

“If I had Iman, I would do my very best to help educate someone else.”

“If I had Iman, I would teach someone a new skill (Hunar) today.”

These are examples of a winner way of thinking and acting. Allah’s Deen is for winners. Allah’s Deen is by definition a winner. And those who associate with Allah’s Deen in any form or fashion also have to emerge as winners. Otherwise, their assertions of association with Islam as well as their character both lack credibility. And their claims to have Iman sound hollow.

For, if you have Iman, your action, your character and your behavior must prove it. That is the Hadith I am talking about. Here are the glorious words of that Hadith – divinely guarded by Allah’s mercy and so meticulously and carefully preserved by Muslims in their books of Hadith: Al-iman maa waqara fil qalb, wa saddaqahul ‘amal.

Paraphrase: Iman’s true home is the human heart, where it takes root and resides. But Iman must be continually confirmed and verified by action. That means if Iman is true and valid, it must flow in everyday life in the form of appropriate and suitable human conduct and action.

You can take all I have said so far on the question of character as a mere commentary and reflection on this one beautiful Hadith.

So, question: What should Indian Muslims do? Answer: They must simply get on with the business of character building.

Question: But how, how do they do it? Answer: Using every lawful and peaceful means at their disposal and using the fullest power of their imagination and creativity.

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